Showing posts with label Low. Show all posts
Showing posts with label Low. Show all posts

Wednesday, 10 September 2025

Fairground music gone berserk

Pierre Charial - Hors Gabarit (1987)

If the barrel organ (or, to use its much more interesting french designation, orgue de barbarie) is one of the last instruments that you (as I) would imagine being amenable to an avantgarde approach (despite people like Ligeti having adapted music for it; that might have been a clue), come hither, and meet Pierre Charial. 
I must begin by saying that I have always had considerable conceptual reservations towards the idea of mechanical (and, by extension, computer, or sample-based) music, as it displaces the role of performers and interpretation in musical creation and fruition - as if the sounds produced by a musician in a particular moment in time and space didn't have a specificity to them, associated with those subjective and contextual circumstances (an aura, shall we say, to get some Benjamin action going on here), and were instead the replicant equivalents of the same notes performed by anyone, anytime, anywhere. It thus seems only logical that those same reservations should apply to this specific automatophone. However, it was certainly not by accident that Charial was brought in to collaborate in the edification of some of Michael Riessler's magnificent avant-jazz follies, and the absolute originality of his approach to the instrument does make me question myself (as I enjoy being made to), to some extent anyway (Charial being the exception rather than the rule). 
At a first glance, there is nothing per se avantgarde in the material Charial handles here, adapting classical and jazz tunes; but when it comes to the arrangements, that's a different story, as part of what he does with the instrument (programmatically or not) is tap into the possibilities of mechanical music for going beyond some human limitations in the execution (and, accordingly, in the very conception) of a piece (as in the number of notes played simultaneously, or the rhythm at which they're played, and the very sequence they can thus be placed in), instead of simply using it to duplicate mechanically something that could more vividly, shall we say, be not only reproduced but 'interpreted' by a performer. 
This use of the barrel organ, unrestricted by certain limits of what a human being can directly execute on a given instrument (while obviously being constrained by its own technical limits; foremost, when it comes to the possibility of a performance going beyond the notated music, or 'interpreting' it - at least when playing solo, which, as Charial's many collaborations show, is no inescapable fate), thereby affords a very specific liberty to the expression of human creativity to think musically beyond bodily constraints, allowing the music punched on a string of pieces of cardboard to become much more of a cosa mentale than any sheet music awaiting for its performer could be, as this has to take into account the technical limitations of instrumentalists and of the specific instruments they're written for to be playable in the first place (suffice to think of how often musicians tend to consider the familiarity of composers with their specific instrument a crucial factor for their ability to write more idiomatically for it). 
That pathway to a more disembodied plane of musical creation does not imply, though, that the specific nature and sound of the barrel organ is then lost or irrelevant in this process, as Charial also clearly plays with it and pushes it beyond the social limitations that restrained its conventional musical uses. For instance, the density of the arrangements and the velocity of the delivery, full of cascading and jittery notes, can be completely transfigurative of the instrument's sound profile, even giving it secondary percussive properties, derived from the operating mechanism itself, as in a certain register the pushing of air through the organ's pipes can produce a sort of mechanical beatbox effect. 
That production of a singular trans-human aesthetic experience is all the more impressive precisely when you consider that it was achieved through an instrument whose genesis and proliferation was linked to the very specific and functional brief of simply making music more portable, allowing for its reproduction in any context, with no need for a skilled performer, and which, since then, got so pigeonholed around a certain social niche imaginary, populated by street performers at fairgrounds - let's just say that if someone did this to the banjo, that's the banjo record I'd be willing to hear (although, in that case, the transfigurative strategy would probably be to slow down the proceedings instead, which, come to think of it, is actually what Low amazingly did in the beautiful "In The Drugs", so, check). 
Taking this discussion even further, in the end, I suppose that it might not even be solely, or essentially, the issue of technology that makes music mechanical in the first place. It can easily be argued that there is a drive in many forms of musical creation, execution, and appreciation - namely those of a virtuoso nature - whose platonic ideal is in fact to become aesthetically mechanical while technically human; in which it is the technical feat of turning human into machine that supersedes (or even annuls) other artistic considerations, turning music making almost into something of a competitive sport; just another form of spectacle invested in pushing human boundaries and disciplining bodies and minds almost as an end in itself, and not as the means to pursue something else through it, from which to derive pleasure, beauty or meaning in our lives, without binding it to the fetichization of sacrifice (which is not the same as respecting it, taking into account its purposes, necessity and form).
Now, once more, surely AI is already on its way to muddle all these precarious distinctions, or spur new ones - like making some artists vow never to use it in the name of human authenticity amidst a sea of artificially-generated music flooding the market, or inducing the design of aesthetic Voight-Kampff tests to detect artistic fraud -; but, to paraphrase Lawrence of Felt fame, most of the people whose music I like hearing are those that are dead (or getting there, alongside myself), so that's something for future generations to spend their blade running lives trying to sort out. All I can say, in what concerns the relevant framing of that issue for my extant musical worldview, is that, comparing the musical worth of most people appearing on the greatest-guitarists-ever lists largely on account of their notes-per-minute scores (essentially grading them on the same scale as 1950's secretaries looking for a job - should they be so lucky as to only be graded by their typing skills), to that of Charial, just grinding away with his lever all the music his imagination could encode onto perforated cards, I don't think there's all that much of a competition as to who's more on the "all too human" side.


Friday, 23 February 2024

Hughes De Courson – Lux Obscura (2003)

One of the most frustrating records on record: this is like a dumb remix (there’s a tautology for you) of a great album, except we can’t get the original and we’re stuck with the insufferable ersatz. If possibly nothing I ever heard ever called for a remix, this certainly calls for a demix, and if Hughes de Courson came to his senses he should re-release it minus the moronic beats. As it is, half of this is infuriatingly unlistenable; the other half is frustratingly listenable, as it hints to what the rest could have been.
While one can sometimes feel, and especially think, that there is something a bit forced in Courson’s crossover releases, mixing classical music with other musical traditions and cultures (as in Bach to Africa (really?), Mozart in Egypt (his best), or (brace yourselves) O'stravaganza: Fantasy on Vivaldi and the Celtic Music of Ireland), the interweaving sophistication of his ecumenical approach usually makes it intriguing and enjoyable enough, even when not entirely convincing in conceptual terms.
Here, the flirt with dance music, over medieval material (by the likes of Guillaume de Machaut, who would surely beat himself up for not having thought of laying down some chill grooves all up on his motets first, and have them court ladies leave it all out on the palace dance floor), just comes across as an opportunistic afterthought, with no organic justification, brutishly superimposed upon the, as usual, very enticing instrumental and vocal work, for which a stellar cast of performers was assembled (such as Gilles Chabenat and Brian Gulland), only to then largely waste that unique bounty of talent in an equally one-of-a-kind operation of artistic vandalism. Curiously, this also includes two numbers with Courson's previous partner in the all-mighty Malicorne, Gabriel Yacoub, who is spared the downtempo treatment, out of respect one assumes (or loyauté, as the title of one of the compositions he sings suggests), which must be a sign that Courson had some sense of the mess he was making by jumping on the Enigma bandwagon, but decided to go through with it all the same, like people pouring ketchup all over their lobster Thermidor.
Could all this egregious sabotage be conceptually taken as an aural approximation to the artistic gesture informing Rauschenberg’s Erased de Kooning Drawing? Not even that; and it would hardly be any less regrettable for it. Besides, arguably, Low, of all people, had already made that point much more effectively in music, with their first muddled-tape recording of the spectrally gorgeous Will the Night - giving an added physical expression to its take on the precariousness of human entanglements (including, as it so sadly came all too soon to pass, theirs with each other, and ours with them), as conditioned by forces beyond our grasp - and even they had the later generosity of offering those less artistically forward-thinking of us an archetypal recording of the song, to be preserved in Plato's Cave for the ages. In this, as in so many things, one should take a page from those Mormons’ book. I miss them.

One of the good ones: